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Do we need Religion and God?
God is the epitome of all good things. God is Nature. But Religion is manmade. It's various ways and rituals and traditions divide people, influence their thught process and get to decide the way of their life...both good and bad deeds. Religion is like sex. It should be practiced within four walls. It's a personal preference!
What could be possibly holy in any war? There may be many a good preachings in Islam. But..like a drop of poison spoils the whole lot of milk, this one unholy, evil, disastrous-to-humankind 'jihad' preaching is enough to question this Religion's need on earth!!
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Comments (13)
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Re: Umbrella
written by Minakhi Prasad Misra, February 24, 2010
The stand that you have taken in your comment looks quite different from the one that is reflected from the "common man's view". The one in your comment is the one you truly believe in. The original script, however, portrays your intentions in quite a different light. The main script seemed at first sight as one designed to compare the various religions and demean one of them.
All I wanted to put forward in my previous comment is that you did not take the right approach at the problem. You did not try to concentrate on the main problem, rather made a about-the-bush approach to subtly aim at the bulls-eye. Your comment on the other hand, was precisely targeted and felt more like the common man's view because it did not go about evaluating the various pro's and cons of any religion, it simply put a voice to the fears and apprehensions boiling in their minds. The words had more emotion and in the end a true plea to those who can solve the problem most effectively. I rated the original script at 5 stars because somewhere, I felt that the script was a very restrained expression, which might come out properly when people read it thoroughly and make remarks. I believe that the script together with your latest comment deserve 5 stars now.!!! P.S...These three comments have more words now than the original script itself. Always amuses me !!!
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written by Santosh, February 25, 2010
Religion is not an institution with a founder and a set of laws!!! Jesus , Allah or Lord Krishna do not head any of the religion. Religion originated from people's groups who shared common beliefs. The enlightened amongst them packaged the moral science and propagated the same by preaching and influencing more people in the name of God, many with ulterior motives. Unscrupulous men used religion by misinterpreting the original values and using forceful terminology like jihad. Evil was skillfully veiled by the use of rhetoric and God.
All religion is sacred and divine, but some of the followers are diabolical and ambitious. I like your connotation Umbs!! Religion is like sex and should be practiced within the four walls!! well said!! many of our pujaris will certainly scorn at this. Regds
Islam seems to have gotten the short end of the stick
written by Abhishek Chakrabarti, February 26, 2010
Hi there!
OK, I am going to cut to the chase here; so I apologise in advance if I come across as argumentative. First off, I found the absence of Judaism to be somewhat glaring in the above discussion. Let's not forget, Judaism, Christianity and Islam are ALL Abrahmic religions; all of them worship the same God- the God of Abraham. All three believe in the Old Testament; it's with the New Testament that the bone of contention lies between the three. Also, I found your discussion on Islam to be somewhat inconsistent with the tonal quality of the rest of your essay/report. It went from a mature/impartial evaluation of major religions to a "Let's Bash Islam" piece- not particularly mature, and certainly not impartial. Why would a Muslim who isn't a terrorist HAVE to reaffirm his/her condemnation of terrorism? Do we, as hindus/christians/sikhs/jews? Let's not forget, Christianity of today maybe very charitable; it wasn't a few centuries ago. Remember the Inquisition Times? The Salem Witch Trials? People were tortured until they confessed to crimes they did not committ and then were burned alive. One cannot look at the recent history of a religion and then straight label it to be violent. Religions change a lot over time. Again, the view of Hinduism being an organised religion is relatively recent. Hinduism was never an 'ism,'; it was a way of life, a belief system. You can't pinpoint a person or a group of people credited with historically founding Hinduism. Besides, the word "Hindu" is only a bastardised form of the word Sindhu. It was a word which meant the people who dwelt by the banks of the river Sindhu. written by idiott, February 27, 2010
Let me start with a cliche "Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium for the masses."
This is my take on religion: 1. Hinduism: a.It is not a religion at all. as rightly pointed out by Abhisek it is a bastardised form of the word Sindhu. This referred to the religious practice of the people who lived on the banks of the river Sindhu(present day Indus).So please don't confuse the word Hinduism with a religion. b. This is a very flawed concept that "Dharma-karma-moksha" is the basic principle of the so called Hinduism. I say "so called" because I still hold the ground that Hinduism is not the religion. Those who say they are Hindus follow the religion Bramhinism in some form or other. In North India it is the Aryan form of Bramhinism and in south India, (especially in Tamil Nadu) it is the Dravidian form of Bramhinism. "Dharma-Karma-Mokhsa" etc are only one small strand of this religion. This has been immortalized by the epics like The Mahabharata which have null religious value. As we all agree Rigveda is the repository of ancient religion that prevailed in India. And Rigveda preaches monism. It does not speak about any of the religious practices that we associate with the religion called "HINDUISM". It says, "iyám vísṛṣṭiḥ yátaḥ ābabhūva / yádi vā dadhé yádi vā ná / yáḥ asya ádhyakṣaḥ paramé vyóman / sáḥ aṅgá veda yádi vā ná véda" Means: He, the first origin of this creation, whether he formed it all or did not form it, / Whose eye controls this world in highest heaven, he verily knows it, or perhaps he knows not. From this hymn two strands of religious philosophy emerged the "Astik" and the "nastik". Those who unconditionally believed on the HE are the Astik and those who tried to find out the reason on the existence of "HE" are the nastiks. And our 6 school of philosophy are based on either one of the two or lie somewhere between the two(e.g Samkhya). What I mean to say this is the religion and what we today follow is the religious practices. Hinduism can at best be called a way of life not a religion. c. We say religion is good vs evil. Yes true but what is the good and what is evil. Evil is not something that roams around with an AK47 and you answer with it with Sukhoi bombardment. Evil is inside you. Good is inside you. So our scriptures has called "Brahmoshmi". I am the Lord and both good and bad is subsumed inside me. I have to conquer the evil inside me. We hear about "Aswamedha sacrifice". It does not mean sending a horse to different countries and ask the ruler of those places to accpet allegiance. (popularised by Ramayan tele serial). This means to kill the Ashwa prabriti inside us. Rajasuya sacrifice means after killing the Ashwa prabriti inside me I should christen myself with the quality of the Raja. Raja means Vishnu. Vishnu means not the God wielding some flying disc. Vishnu is derived from the word Vish. It is a verb and means enter. So that which enters becomes Vishnu. When I perform Rajasuya... i try to enter the knowledge inside me. And i become Vishnu. But our so called religious practitioner has completley changed the meanings of the word and made them some ritualistic idiocy. And today we confuse them to be a utterly confused religion called Hinduism. So good vs evil is not externalized but it is inside our mind. with ref to Minakshi's comment War is inevitable, I say yes it is inevitable but what form of war does he mean. Violence or non violence all are later development. War should be at the level of conscious. Not with good vs evil in the Iraq, or in Kurukstra. When I say "Brahmoshmi" the one whom I am trying to win over is also a "Brahma". They say, "Purnamadah Purnamidam Purnat purnamudachyate. Purnasya Purnamadaya Purnamevavashisyate" How can i win over then? d. What I mean to say here, what we see today are not religion but various forms of religious practices, which rightly said by Umbrella, should be practiced within the four walls. written by idiott, February 27, 2010
@minakshiprasad
After so much moral commentary on religion, now i give my view on the issue, do we need religion? Theories of religion makes religion inevitable. As said by Santosh, it builds a form of solidarity amongst us. Without solidarity our society will collapse and we definitely don't want it. But what kind of solidarity to we need today? Solidarity are of two types: "mechanical and organic". Today the material and moral density of the society has increased manifolds and hence mechanical solidarity has been a term in dictionary only. In today's word we dont need similarity of belief to identify ourselves with our group. Today, i don't require beards to identify myself to be a muslim. I can believe in the tenets of islam and become a muslim. I don't need to go to temple umpteen times to assert myself to be a follower of brahminism or Sanatan dharma. I don't need to abhor beef to worship lord Vishnu. So as the society changes the rituals ought to change. But sadly they have not changed.why? Change is society is never uniform. It is like a viscous liquid flowing. The velocity of change is not uniform at every layer of this liquid. when the change is not uniform, relative deprivation comes to play. For example, suppose the author and I belong to different religious sects and we were in school together when we were kids. after twenty years i found her to be more prosperous and well placed than I in the society. I develop a feeling of defeatism. i started to hate her. But no point could i serve by hating her so i tried to improve myself by some means or other. For her self improvement was inwardly, as she competed with herself to excel, but in my case it is outwardly, i competed with her and thereby overlooked my own fallacies. Unable to find any reason of my failure i try to reassert my self on the basis of primordial identities. I tried to see her as someone who does not belong to my spectrum. True she does not belong and i tend to say the reason is i being of different religion. I tend to color my failure on religious fervor. And i say due to people like her i am perpetually exploited. Now i convince myself to start war against her. This is not a mere euphemism, i found this operating in the case of Zinnah's assertion for Pakistan and more recently in the Taliban regime. So relative deprivation, as per me, is the root cause of religious fanaticism. We cannot ban a particular religious practice as it will be atrocity against free will. So what steps do we need to follow. Apart from development which is long term, the short term strategy by every statesman should be to follow absolute secularism, not the pseudo-secularism we follow in India. We say we are secular but still our great national leaders vouch for some idiotic ram mandir. Is it less evil than the so called Jihad? We need religion in its true form but we dont need religious practices.. and definitely we don't need GOds we don't need Ram, Rahim or Christ. When we move back to true religion we find similarity in all form of religion..true monism. But now question is how to renounce all religious practices and embrace the true form of religion???
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written by Domarp, February 28, 2010
@Umbrella: A very sound analysis of religion and glimpse of God too..I fully agree that religion is individual preference and choice and should not be mixed anything else...though not a theologist but I feel still the basics of every religion revolves around goodness following path of righteous..religion is important so is god since it acts as one's anchor and restrains people from doing ill deeds..Marxsists might term it as "opium of masses" but on a whole religion is more integrative not divisive as faith bring beliefs and hope..however in a diverse plural society it is serving a different meaning all together..only those things in religion should be espoused and embraced which helps to unite
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1. The concept of Jihad in Islam is not an alien concept in Hinduism. Moreover, the fact that war has nothing 'holy' about it is a questionable statement. The 'war against evil' is considered the param dharma of everyone who believes in Good. This has been brought to light in all scriptures of Hinduism. The problem lies in the interpretation of 'holy war'. War can be fought without violence(as advocated by Gandhiji) but sometimes violence is inevitable(as was the case with all the demons in our Hindu Scriptures or with the corrupt Kauravas, or more recently the ambitious Mr. Hitler). I agree that today, many misguided Muslims have used Jihad as an excuse for terrorism, but the very concept of Jihad itself cannot be challenged. Any devout Muslim will tell you that Jihad is meant only as a last resort against Evil, to preserve Good. The fact that some people misinterpret and misrepresent the concept of Jihad does not call for a outright denial of the necessity of War.
It is funny that later on that the author, herself, calls for a war on Evil: "Yes ! it's time we take such uncompromising, brave decision to eradicate such evil." War is not just military confrontation. It refers to any moral resistance. This definition of war is consistent with every religion that I know of.
2. The "positive point" section for Islam is pretty lacking. Many important contribution of Islam have not been mentioned(their contribution to the fields of science cannot be overlooked). Moreover, no mention of any religious belief has been made, inconsistent with the format of this section for the other two religions. This not only biases the argument against Islam, it also does not help in understanding them. Only proper understanding of the concepts of Islam can help us truly evaluate the religion as a whole.
3. The author also asks, "if the good, peace loving Muslims are still out there in the world..why they never come out and condemn all the ill-doings happening in the name of Islath and it's damning 'Jihad'..?" It must be emphasized that one act of evil leaves a far deeper impression on the minds of people than a hundred acts of good. The reason is simple. Evil inspires fear and fear dominates over most emotions. To establish Good across the globe is a job that requires immense courage on the part of every individual. To do the opposite, all it takes is a handful of individuals capable of fanaticism.